러시아ㆍ유라시아

This essay addresses aspects of the cultural traditions and practices of Russian Orthodox believers and bearers of that church’s legacy in contemporary society, especially in the gray area between the secular and religious spheres of life. The theoretical basis of the present study is rooted in Jürgen Habermas’s understanding of the “post-secular”, by which is meant the regaining of religion by individuals and societies. Habermas proposes a new “third way” for a social contract, one that requires an equal dialog between religious and secular citizens.1 My aim here is to elaborate on the improvement of the relationship among the church, the state, and society in the contemporary Russian situation by comparing it with the West, where secularization has been seen as a key component of modernization. I call for a dialog between the Western social theory of civil religion and Russian statements on its own cultural tradition.